Good points, Osamenor. Unless we read the Gospels separately, the Christmas stories tend to get conflated and combined with local traditions-- probably thanks to endless school Christmas pageants.
I see no need to have naturalistic/scientific explanations for Bible narratives in order to derive profound meaning from them. The quest for realistic explanations really gets thorny when we get to the miracles (walking on water, loaves and fishes, water into wine, &c.) (Jokes about stepping stones in the water aside.)
If we set the NT into context, the Jews were surrounded by other cultures of the Roman empire that had all of these anthropomorphic gods, for whom ordinary belief had to be suspended. Roman emperors became deified, as was the pharaoh of Egypt. In order to make a convincing case for the divinity of Jesus, the Gospel authors probably had to come up with their own miraculous narratives, because nobody in the first century CE would otherwise believe in the divinity an itinerant preacher who was a mere carpenter's son. Ditto for Jesus' kingship.
It was precisely in the non-naturalistic attitude towards the life of Jesus in which miraculous activities could be seen as evidence for Jesus' divinity.
I just double-checked and confirmed that in the Eastern Orthodox traditions (Greek, Russian, &c) the star of Bethlehem is understood as metaphorical or esoteric.
"In the Eastern Orthodox Church, the Star of Bethlehem is not interpreted as an astronomical event, but rather as a supernatural occurrence, whereby an angel was sent by God to lead the Magi to the Christ Child."
https://www.orthodoxpath.org/catechisms-and-articles/star-of-bethlehem/
This link gives some additional interesting insights into the problem of identifying the Magi and the Christmas star.