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<blockquote data-quote="piercethevale" data-source="post: 1159084" data-attributes="member: 5785"><p>Taking my post above a few steps further...</p><p> It is a Star based on the I.C. of the natal chart I contend is the true natal chart of Yeshu'a of Nazareth [The "Naz"] and thus is the Star of the mundane events in his life.</p><p></p><p>But in more modern times... here we go....</p><p></p><p><img src="https://i.postimg.cc/sf8wRf3k/Chicago-please-come.png" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p><img src="https://i.postimg.cc/B6bcdkkZ/chicago-7.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /> <img src="https://i.postimg.cc/m2CqX17X/Chicago-8.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p>In the order of "Traditional" astrology, i.e. the cycle of transformation as it applies to the mundane.</p><p></p><p>[ibid.]</p><p></p><p>"<strong>TAURUS 25°: A VAST PUBLIC PARK. </strong></p><p><strong></strong></p><p><strong>KEYNOTE:</strong> <em>The cultivation of natural energies for collective use and recreation. </em></p><p></p><p>At this final stage of the sequence of symbols focusing on emotional-cultural values, we witness the positive and impressive results of man's collective endeavor to live in peace and to enjoy moments of relaxation. The public park is designed and kept for the enjoyment of all the people of the city. </p><p></p><p>This is a symbol of <strong>COLLECTIVE ENJOYMENT</strong>. The individual finds in the products of his culture an emotional enhancement born of the feeling of 'belonging' to a large, organized, peaceful whole. </p><p></p><p><strong>LEO 7°: THE CONSTELLATIONS OF STARS SHINE BRILLIANTLY IN THE NIGHT SKY. </strong></p><p><strong></strong></p><p><strong>KEYNOTE:</strong> <em>The power of basic spiritual values which refer to man's common humanity and to all enduring archetypes. </em></p><p></p><p>The experience of the night sky with its multitude of stars, especially brilliant in all the countries from which astrology came, is just as basic and archetypal an experience as that of sunrise, full moon and seasonal changes. Every people on this Earth has developed the concept of constellations, probably because of a need to find order in existence and to personalize everything that could be given a permanent form. Such personalizations can be called 'psychic projections', but the projection concept should be worked out both ways. If man projects his basic human nature upon the star-filled night sky, is it not just as logical to say that the universe projects its own forever-evolving patterns of order upon human nature? In either case we deal with archetypal factors which endure through a long series of generations. </p><p></p><p>This second stage symbol once more stands in perfect contrast to the preceding one. The nearly unchanging patterns of star groups are opposed to the sequence of ever-changing fashions and social ideals. The Keyword here is <strong>PERMANENCE.</strong> </p><p></p><p><strong>LIBRA 19°: A GANG OF ROBBERS IN HIDING. </strong></p><p><strong></strong></p><p><strong>KEYNOTE:</strong> <em>Protest against disharmonic social privilege.</em> </p><p></p><p>It is questionable whether the formulation of the symbol at this place is adequate, but it is kept on general principle. One might rather think of Robin Hood and his band, or early Bolsheviks in Russia robbing banks to finance the revolution. The protest against an unbalanced society with its rigid stratification into classes can be seen as a positive factor, even if it challenges the principle of order, for it reveals dynamic qualities in individuals and the will to transformation. In another sense, it is the dark shadow of the ideal of 'nonpossessiveness'. The question is: How valid and effectual is this kind of protest? </p><p></p><p>The fourth stage in a five-fold sequence of symbols and phases usually presents us with at least a hint of technique. What can this mean at this level? Perhaps the fact that any effective resistance to the momentum of crystallized institutions should be organized if it is to be effective. Individuals alone are impotent in producing actual changes in social consciousness. A 'group' must be formed. The Keywords are <strong>GROUP PROTEST.</strong></p><p></p><p><strong>CAPRICORN 1°: AN INDIAN CHIEF CLAIMS POWER FROM THE ASSEMBLED TRIBE. </strong></p><p><strong></strong></p><p><strong>KEYNOTE:</strong><em> The power and responsibility implied in any claim for leadership. </em></p><p></p><p>The religious ideal implied in the preceding symbol has now materialized or crystallized into sheer power — the power to lead the community and to ensure its welfare or even its physical survival. The energies released through group cooperation (Libra), deepened and emotionally experienced as forces of great potency (Scorpio), and given meaning and conscious purpose (Sagittarius) are now stabilized and hierarchized. The power of the group is turned into a measurable and carefully managed 'capital'. The words 'chief' and 'capital' come from the same Latin word, caput, meaning 'head'. A time comes in many lives when the individual finds himself placed in a situation that allows him to assume power over his comrades, however limited this power may be. Is he ready to do this effectively and responsibly? This is the supreme test of man in society. It complements its polar opposite (summer solstice degree), which refers to the acceptance by the individual of a new kind of allegiance as a foundation for the integration of his mature personality. Such a foundation may, but need not, refer to establishing a home. </p><p></p><p>This represents the first stage in a five-fold process — the fifty-fifth sequence of five symbols. It refers to the capacity latent in every individual to claim and assume <strong>AUTHORITY</strong> in a vital group-situation. </p><p> </p><p><strong>PISCES 13°: AN ANCIENT SWORD, USED IN MANY BATTLES, IS DISPLAYED IN A MUSEUM. </strong></p><p><strong></strong></p><p><strong>KEYNOTE:</strong><em> Through the effectual use of his will a consecrated man can become a symbol of courage for all those who follow in his footsteps. </em></p><p></p><p>Will power is the ultimate spiritual weapon, and its undeviating use is the certification of individual worth. Wherever found, this symbol emphasizes the imperative need to make use of the will in meeting the basic challenges of the inner life as well as outer adversaries.</p><p></p><p>With this third symbol of the sixty-ninth sequence we see singled out and strongly emphasized the one power in man which is an assurance of victory in the contests generated by social (or occult) processes in which he has become an active part. The individual must use that <strong>WILL POWER</strong>, yet it is not really his own once he operates at a spiritual level. It is God's will operating through his mind which focuses its thrusts. It is, occultly speaking, the power of the Brotherhood — the energy of the Whole operating through the one-pointed individual who has made this Whole aware of the need for its use in a particular situation."</p><p></p><p>I rest my case, your Honor. <img src="https://www.astrologyweekly.com/forum/styles/smilies/wink.png" class="smilie" loading="lazy" alt=":wink:" title="Wink :wink:" data-shortname=":wink:" /></p></blockquote><p></p>
[QUOTE="piercethevale, post: 1159084, member: 5785"] Taking my post above a few steps further... It is a Star based on the I.C. of the natal chart I contend is the true natal chart of Yeshu'a of Nazareth [The "Naz"] and thus is the Star of the mundane events in his life. But in more modern times... here we go.... [IMG]https://i.postimg.cc/sf8wRf3k/Chicago-please-come.png[/IMG] [IMG]https://i.postimg.cc/B6bcdkkZ/chicago-7.jpg[/IMG] [IMG]https://i.postimg.cc/m2CqX17X/Chicago-8.jpg[/IMG] In the order of "Traditional" astrology, i.e. the cycle of transformation as it applies to the mundane. [ibid.] "[B]TAURUS 25°: A VAST PUBLIC PARK. KEYNOTE:[/B] [I]The cultivation of natural energies for collective use and recreation. [/I] At this final stage of the sequence of symbols focusing on emotional-cultural values, we witness the positive and impressive results of man's collective endeavor to live in peace and to enjoy moments of relaxation. The public park is designed and kept for the enjoyment of all the people of the city. This is a symbol of [B]COLLECTIVE ENJOYMENT[/B]. The individual finds in the products of his culture an emotional enhancement born of the feeling of 'belonging' to a large, organized, peaceful whole. [B]LEO 7°: THE CONSTELLATIONS OF STARS SHINE BRILLIANTLY IN THE NIGHT SKY. KEYNOTE:[/B] [I]The power of basic spiritual values which refer to man's common humanity and to all enduring archetypes. [/I] The experience of the night sky with its multitude of stars, especially brilliant in all the countries from which astrology came, is just as basic and archetypal an experience as that of sunrise, full moon and seasonal changes. Every people on this Earth has developed the concept of constellations, probably because of a need to find order in existence and to personalize everything that could be given a permanent form. Such personalizations can be called 'psychic projections', but the projection concept should be worked out both ways. If man projects his basic human nature upon the star-filled night sky, is it not just as logical to say that the universe projects its own forever-evolving patterns of order upon human nature? In either case we deal with archetypal factors which endure through a long series of generations. This second stage symbol once more stands in perfect contrast to the preceding one. The nearly unchanging patterns of star groups are opposed to the sequence of ever-changing fashions and social ideals. The Keyword here is [B]PERMANENCE.[/B] [B]LIBRA 19°: A GANG OF ROBBERS IN HIDING. KEYNOTE:[/B] [I]Protest against disharmonic social privilege.[/I] It is questionable whether the formulation of the symbol at this place is adequate, but it is kept on general principle. One might rather think of Robin Hood and his band, or early Bolsheviks in Russia robbing banks to finance the revolution. The protest against an unbalanced society with its rigid stratification into classes can be seen as a positive factor, even if it challenges the principle of order, for it reveals dynamic qualities in individuals and the will to transformation. In another sense, it is the dark shadow of the ideal of 'nonpossessiveness'. The question is: How valid and effectual is this kind of protest? The fourth stage in a five-fold sequence of symbols and phases usually presents us with at least a hint of technique. What can this mean at this level? Perhaps the fact that any effective resistance to the momentum of crystallized institutions should be organized if it is to be effective. Individuals alone are impotent in producing actual changes in social consciousness. A 'group' must be formed. The Keywords are [B]GROUP PROTEST.[/B] [B]CAPRICORN 1°: AN INDIAN CHIEF CLAIMS POWER FROM THE ASSEMBLED TRIBE. KEYNOTE:[/B][I] The power and responsibility implied in any claim for leadership. [/I] The religious ideal implied in the preceding symbol has now materialized or crystallized into sheer power — the power to lead the community and to ensure its welfare or even its physical survival. The energies released through group cooperation (Libra), deepened and emotionally experienced as forces of great potency (Scorpio), and given meaning and conscious purpose (Sagittarius) are now stabilized and hierarchized. The power of the group is turned into a measurable and carefully managed 'capital'. The words 'chief' and 'capital' come from the same Latin word, caput, meaning 'head'. A time comes in many lives when the individual finds himself placed in a situation that allows him to assume power over his comrades, however limited this power may be. Is he ready to do this effectively and responsibly? This is the supreme test of man in society. It complements its polar opposite (summer solstice degree), which refers to the acceptance by the individual of a new kind of allegiance as a foundation for the integration of his mature personality. Such a foundation may, but need not, refer to establishing a home. This represents the first stage in a five-fold process — the fifty-fifth sequence of five symbols. It refers to the capacity latent in every individual to claim and assume [B]AUTHORITY[/B] in a vital group-situation. [B]PISCES 13°: AN ANCIENT SWORD, USED IN MANY BATTLES, IS DISPLAYED IN A MUSEUM. KEYNOTE:[/B][I] Through the effectual use of his will a consecrated man can become a symbol of courage for all those who follow in his footsteps. [/I] Will power is the ultimate spiritual weapon, and its undeviating use is the certification of individual worth. Wherever found, this symbol emphasizes the imperative need to make use of the will in meeting the basic challenges of the inner life as well as outer adversaries. With this third symbol of the sixty-ninth sequence we see singled out and strongly emphasized the one power in man which is an assurance of victory in the contests generated by social (or occult) processes in which he has become an active part. The individual must use that [B]WILL POWER[/B], yet it is not really his own once he operates at a spiritual level. It is God's will operating through his mind which focuses its thrusts. It is, occultly speaking, the power of the Brotherhood — the energy of the Whole operating through the one-pointed individual who has made this Whole aware of the need for its use in a particular situation." I rest my case, your Honor. :wink: [/QUOTE]
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