Hi Franz-- Thanks for introducing this fascinating topic! And for all the thought you have put into it.
I have a lot of interest in both astrology and Northern heritage. I have studied runes and northern mythology, but can't say I've mastered any of it, notably because I have no fluency in a Germanic language. (Not counting the "mongrel" English language.) At one point in my life I had quite a remarkable "psychic journey" into Northern lore, however. (I grew up in North America, but it began with an exploration into my German and Frisian roots.)
I've skimmed through your website too quickly, but would just like to offer a few (hasty) thoughts.
1. It appears that to really learn about Northern astrology, we have to purchase your astro-products. Or am I missing something?
2. As you know, there are several furtharks (rune alphabets, German, Frisian, Scandinavian) and they have varying numbers of runes. The number 24 seems really attractive, however, as it makes a neat match-up with the 360-degree zodiac, the Vedic lunar mansions, and the conventional 12 signs.
Other possible contacts would be the so-called feminine and masculine signs in Hellenistic astrology and the 4 elements. The Vanir apparently were earth and water gods; the Aesir, air and fire gods.
Perhaps we are looking at a common Indo-European heritage, as it spread across most of Europe and into northern India. Although these migrations pre-dated astrology, the earlier cultures had some basic ways of understanding themselves and their pantheons.
3. Are you familiar with the articles of Jodie Forrest?
www.forrestastrology.com . She wrote several articles on links between the Norse deities and the planets as understood in modern western astrology. These appeared in
The Mountain Astrologer.
4. Classical Greek astrology doesn't deal so much with degrees, as people in Hellenistic times lacked the ability to measure the heavens precisely. So when someone like Ptolemy (
Tetrabiblos) talks about opposing planets, really he means planets in opposing signs.
5. I was curious about your choice of match-ups between northern and Roman planets. We might start with equivalencies for days of the week:
Monday= "moon day"
Tuesday= "Tiw's day" (Tiw or Tyr = Mars)
Wednesday="Wodan's day (Wodan=Odin) Mercury (cf:
Mercredi in French)
Thursday= Thor's Day (Jupiter) (cf. Jupiter/Zeus called "the Thunderer")
Friday= Freya's Day (or Frigga? Venus. Freya is a pair with Freyr. cf. Ger.
Frau)
Saturday= Saturn's Day (no clear equal, but Njorthr/Njord seems like a decent one)
Sunday= Sunna
These are pretty much the conventional wisdom, so a strong case would have to be made for changing them.
Odin seems more like
Mercury, and was so understood to early authors on northern culture. Note that he gives up an eye in his quest for knowledge! I believe the English word "wit" and the German wissen (to know) have the same root as Wotan.
But I don't think
Odinism is a wise direction. The Northern gods do have the capacity to speak to people (in my experience) but it may not be Odin who does this. In my case, the goddess who is sometimes called Hel became a powerful force in my life at one point. For sure, she is badly misunderstood and maligned today. Wodan/Wotan/Odin is simply not the Allfather to me. He is not a creator god in the Judeo-Christian sense. If memory serves, he was sometimes considered to be an ancestor. Nor was he the principal god of different Germanic subgroups, as local place names and archaeology indicate.
Odin's 8-legged horse would have to be the 8 phases of the solar year, just as Hel's 3-legged horse would represent the 3 major moon phases. Then Baldur also indicates seasonal change, although it is hard to plug him into the planets.
But this just scratches the surface. Norse deities seem to appear in pairs more so than in the Hellenistic pantheon. Freya and Freyr, Njorthr and Skathi (or Nerthus), Odin and Frigga, suggest the possibility of understanding planets as having two gendered natures--not just the masculinist ones handed down to us.
5. I think your "Why Norse Astrology is better" section needs rethinking.
* Some Hellenistic constellations are universal archetypes in some cultures (Aquarius represented as the water jug, Virgo as an angel) and some Norse runes indicate animals, perhaps starting with the 1st two.
*Independence from "the drifting stars" would seem to defeat the purpose of astrology. A study of the history of runes reveals that they have undergone change across time and cultures, and notably today as they have become adopted by New Age authors.
*What is the historical basis for giving runes degree numbers?
*Archetypes are ubiquitous across cultures, including the 2 under discussion.
*Houses have regular sizes in both the whole sign and equal house systems of western astrology. At one time, some traditional astrologers used an 8-house system (see Firmicus Maternus) but it dropped out of favour. See also Dane Rudhyar on
The Lunation Cycle.
Anyway, there's more to be said, but this is enough for one post!