These strictures appear pretty much for the first time with Bonatti in the 12th century (although Ibn Ezra warns about Moon Void of Course earlier in that century) We find no strictures in earlier authors (even with Ibn Ezra except for the VOC Moon stricture) going back to Sahl, Massalah, Abu Mashar, al-Biruni, al-Kindi, etc (nor do we find any equivalent strictures in the Vedic prashna literature going back to the 6th century origins of "horary")
However, simply because the originators did or didn't follow something, does not mean that later practitioners might not have made important new discoveries, leading to a better or more successful practice-maybe Bonatti and later practitioners realized a more successful way to practice, than the originators of horary had done! Not for me to say, although I don't follow these later considerations regarding judgement, because (for me) they add (what I consider to be) unnecessary complications to an already over-complicated methodology (standard horary practice) But that is nothing more than my personal opinion!
However, simply because the originators did or didn't follow something, does not mean that later practitioners might not have made important new discoveries, leading to a better or more successful practice-maybe Bonatti and later practitioners realized a more successful way to practice, than the originators of horary had done! Not for me to say, although I don't follow these later considerations regarding judgement, because (for me) they add (what I consider to be) unnecessary complications to an already over-complicated methodology (standard horary practice) But that is nothing more than my personal opinion!