For me, I wonder if the planets are relevant to the quality of a given age? Or rather are the stars of the ruling constellation of the age those causes which give the quality and tone to how the age plays out? I do not know the answer to that question, but lean somewhat to the stars giving the quality of influence, rather than the planets.
I think the emanation of the Signs is directed through our own Sun somehow, relative to the central Sun, r.e. the Yugas of Vedic lore. The planets are possibly the conductors of that energy, the Sun being the receiver.
I need to address what I wrote above in reply, not to come to a stated conclusion but rather to add to these thoughts presented above with what the late Rabbi Dobin had written in his book, "Kabbalistic Astrology". As this thread is one based in conjecture and not an analysis for a member of the forum, that is, rather a presentation of many different schools of thinking as well as those of the participants in this thread, I'm going to assume that it will be okay with the admin. to exceed the hundred word limit on posting copyrighted material and it is okay by international copyright laws as this is entirely for educational purposes.
Chapter 6 of the Rabbi's book "The Testimony Of The Constellation", is a chapter that begins with the authors criticism of the widely popular belief in "Sun Sign Astrology". He wrote... "To my astrological ancestors, the constellations presented the constant forces in the universe for our use, and the planets represented the changing forces in the universe. The forces of the constellations could be pictured in physical terms as the carrier wave, which as modulated by the play of planetary forces and aspects, presenting their influence to the waiting world."
He then went on to write some more criticism of modern popular Sun Sign Astrology concluding that paragraph with the following words. "How did our ancestors in Astrology view the constant forces of the constellations?"
He then answered his own question. He wrote that they "viewed each constellation as having the following constant forces operating within it: Triplicity [Fire, Earth, Air, or Water]; Spiritual Rulership [a son of Jacob]; Planetary Rulership [for example, Sun rules Leo, Moon rules Cancer]; Gender [Masculine or Feminine]; Solar and Lunar [east of the Sun and west of the Moon]; Decante [Lords of each 10°]; Planetary Limits [4 to 8° arcs in each constellation, ruled by each of the five planets]; Novenas [3-1/3° equal arcs ruled by the five planets and the Two Lights: Sun and Moon]; Duods, or Duodecads [2-1/2° arcs ruled by the planets and Lights according to their order in the zodiacal rulerships].
He goes on to write that all of that knowledge came from constant documented observations yet modern Sun Sign Astrology doesn't even give consideration to most of those. He says that while the constant forces of the constellations do manifest themselves unchangeably in the physical and health characteristics of the Sun Sign of a person as those are "physical constancies which have little ability to change, whereas variable forces will easily affect those areas of life, the psychological, the social, the ethical, and the material dimensions, which are themselves very amenable to change in human life."
"The
variable forces which modified the constant forces of the constellations depended on: the
planet which transited the constellation; the
aspects made to that planet by other planets and the Ascendant and Midhaven as well as other
sensitive points in the constellation itself, such as the
Well of Stars [certain degrees within each constellation in which the effects of certain nonzodiacal constellations "drown out" the effects of transiting planets];
Degrees of Honor [certain degrees within each constellation which are occupied by certain nonzodiacal constellations that enhance the positive qualities of the transiting planets]; certain degrees in each constellation which represent the exact points in which the
Dignities and
Debilities of specific planets are most strongly shown [exact degrees of
planetary rulerships or
exaltations,
detriments or
falls according to the well known system of these forces]; the degrees in the various constellations of the
Aphelions and
Perihelions, and the
North and
South Nodes of each planet." [all Italics are the authors']
The Rabbi then points out that it would be an exhaustive book of its own to cover explicitly all those constant and variable points in each constellation.
Then Rabbi Dobin wrote the following. "However, I shall explain one constellation, Leo, in the ancient manner, and then list the 'Sun Sign' dilineations of the other eleven constellations by their constants and decantes. These dilineations will most often refer, not to the 'Sun Sign' but to the Ascendant." After which the Rabbi wrote to "[see chapter 21]"
..Now, here's what I've specifically been wanting to get to... as the Rabbi Dobin went on to write...
"Before explaining the Constellation Leo, however, I am quite sure that one of my sharp-eyed readers who is familiar with Astrology will ask: Why weren't the quadraplicities mentioned [Cardinal, Fixed, and Mutable Constellations]? I should have mentioned those, but I am not sure about their category: are they constant or variable forces? You see, every time a Prophetic Age changes, that is from the Age of Aries to the Age of Pisces to the coming Age of Aquarius - the quadruplicity value of the constellations change., and then remain constant for 2,150 years. During the Age of Aries, the First House Cardinal Constellation was Taurus; during the now-ending Age of Pisces, the First House Cardinal Constellation is Aries: when the Age of Aquarius arrives around 1980, the First House Cardinal Constellation will be Pisces! For dilineations sake, however, let us call the power of the quaraplicity a constant force [See Table 6.1]"
I should add that while I found the Rabbi to be an excellent scholar, and a brilliant mind, his abilities at actually casting charts was rather wanting as for example in another chapter of the book he wrote that the Jupiter-Saturn conjunction that follows the one in 1980 in Libra would be in 2001 in the Sign Aquarius, yet was in May of 2000 in Taurus and he messed up just as badly as to the conjunction of the two that followed that. Also, I recall that he cast a chart for a specific time and date in the book that I checked the accuracy of by using the same data at the astrodienst web site app. and it was rather dismal.
Yet, there are profound insights in his book. One of which is his using Kabbalistic tools of interpretation to correct what he claimed to be a standard, yet erroneous translation of Habakkuk 3:2-4.
As it has been interpreted to read as;
O Lord, I have heard the report of Thee, and am afraid;
O Lord, revive Thy work in the midst of the years,
In the midst of the years make it known; In wrath remember compassion,
God cometh from Teman, and the Holy One from Mount Paran, Selah
His glory covereth the heavens, and the earth is full of His praise.
And a brightness appeareth as the light:
Rays hath He at his side; and there is the hiding of His power.
The Rabbi then dissects the passage and explains why and how certain words in the consonantal Hebrew text were mis-interpreted, and after a couple of pages of such He presents it as.
"Oh lord, I have heard the report of Thee, and am afraid:
O Lord, Thy work has its life in the midst of the years,
It shall be known by means of the years.
God cometh from [the direction of] Capricorn-Aquarius
And the Holy One [from the direction of] Mount Paran, Selah.
And the Moon [or Venus], like the Sun, will be rays at His side,
And therein will lie the secret of His power."
Read the Sabian Symbol for the last degree of Capricorn and then the Sabian Symbol for the first degree of Aquarius, to see just what I'm getting at here...!!!
I initiated a thread on this subject many years ago, it is about how I found that the Tanakh and the Sabian Symbols are mutually validating.
This revelation about that direction from between Capricorn and Aquarius also led to that thread I wrote concerning the Manichean relief of Mani bowing on a knee below a sky or seven stars to his one side and five stars to his other, a proposed solution to the application of musical tonality to the Zodiac, which stumped Issac Newton, and also a proposed solution to the application of the visible spectrum to the Zodiac. ... all which make perfect sense and mathematical symmetry just from this one revelation provided by the late Rabbi Dobin.