Saturn Cycles · Astrological definition of Saturn Cycles · Astrology Encyclopedia  ·  April 17, 2024, 21:02 GMT
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Saturn Cycles

Saturn Cycles - Astrology Encyclopedia

Definition of Saturn Cycles The remaining synodic cycle of major planets in adjacent orbits is that of Saturn-Uranus. Two conjunctions, 90.72 years, complete a first order recurrence cycle, in which time they have advanced 30 degrees and 1 minutes of arc in the Zodiac of Precession. The period from a conjunction to an opposition, or the reverse, of Jupiter and Saturn is 9.93 years; of Saturn and Uranus, 22.68 years. The 9.93 year period has been identified as a component in the Sunspot cycle, and by Edgar Lawrence Smith in the Business cycle. The 22.68 year period has been identified by Dr. Abbott as the basic period of variation in the Solar constant -- radiation: given by him as 22.3 years. It has also been found to be a Weather cycle, as has one-third of it; twice, and four times -- which coincides with the first order recurrence cycle of Saturn-Uranus. Thus the correlations of the three inner major planets appear to deal with Weather, Economics and Politics; i.e., the more concrete phases of human life and environment.



The significance of the Saturn-Uranus cycle for the political economy appears clear, especially at and near their cyclic oppositions. The opposition of 1692 Was immediately preceded by the first demo- cratic revolution: Britain's Glorious Revolution of 1688 and 1689. The next opposition, of about 1736, was marked by the War of the Polish Succession. The opposition of 1783 followed the American Revolution. (Uranus was discovered when opposition to Saturn, in 1781.) The opposition of 1829 was followed by revolutionary upheavals which started in France and spread throughout Europe in 1830. The opposition of 1874 followed the first Communist revolu- tion, the Paris Commune of 1871. The opposition of 1919 followed the Russian Revolution of 1917. The next opposition will come in 1965.



Dr. Lee found that 540 Years after the start of each Chinese Cycle the country became split between North and South, and the capital was shifted from North to South. Two of his cycle dates are 3 years later than the Jupiter-Saturn Mutation conjunctions, hence the split occurs 543 years after the Mutations. The second order recurrence cycle for Saturn-Uranus is 1,088.72 years, or 24 conjunctions. Half of this 's 544.36 years. At the end of 544 1/3 years there has been a conjunction in each of the 12 Signs and Saturn-Uranus are exactly 180 from their initial position: thus the shift of 180 suggests the "split" of China. Adding 544 1/3 to the conjunction of 1365 gives us 1919; but actually, because of the eccentricities of the Saturn-Uranus orbits, they did not reach the oppositions to the places they occupied at the beginning of the cycle, until late 1911 or early 1912, which marked the Revolution of October 10, 1911 that brought into being the Republic and caused the capital to be shifted from Peking south to Nanking, and later led to the split between the Communist North and the Kuomintang South. In this, Dr. Lee appears to have identified the significance of the second order cycles of Jupiter-Saturn-Uranus; Mrs. Bradford, to have identified the meaning of the first order cycles of Neptune-Pluto and the two trans-Pluto planets postulated by the Richardson formula; and Professor Wheeler to have identified the importance of the first order Uranus-Neptune cycle. It should be mentioned as the best work on the Uranus-Neptune cycle by an astrologer, Margaret Morrell under "Research" in American Astrology Magazine, in April, May and June of 1939.



A study of the vast and vital subject of planetary cycles thus illuminates other cycles, such as the Naros and the Precessional Ages, the existence of which have been long traditional but whose full meanings have not always been clear. The prime importance of these two cycles is in the fact that they involve the two planets of the "creative minority": the bearers of Culture (Uranus-Neptune), of "institutional society," and of the "established and conventional" (Jupiter-Saturn). As a result, in both cases we have the combination and interaction of the two different psycho-social levels which represent the process of "civilization": the creative vs. the practical. The most perfect illustration of this was the start of the Mission of Jesus at the age of 30, in 25 A.D.)., at the Full Moon of April 1 of that year, in Libra opposing the Sun in Aries, Saturn with the Sun and Jupiter with the Moon, close to the Equinox, the intersection of the Equator and Ecliptic, hence on the same level. Squaring this was Neptune in Capricorn opposing Uranus in Cancer, near the line of intersection of the Invariable Plane and the Ecliptic, the other and universal level of Christ. Thus one can consider the Crucifixion to be the archetypal pattern of the conflict of the universal, intangible and creative against the local, institutional and concrete. Organized society always denies and persecutes its creative redeemers, whether they be artists, true statesmen, inventors or teachers.



At the 25 A.D. grand cross, Mars conjoined the Sun and opposed the Moon, indicating the Naros cycle, a recurrence cycle of the Sun, Moon and Mars. Only once in 180,000 years, a sub-race in Theosophy, does a Naros date coincide with the start of a cycle of Precession of the Pole, as it did in 25 A.D. Count back one Naros cycle to Buddah, and you find a different and equally rare configuration: for in the 570s (577 to 574 B.C.) the three "creative" planets - Uranus, Neptune and Pluto - were in a close conjunction, which occurs once in about 120,000 years. The fact that this fell in Taurus is striking, since tradition states that Gautama Buddha was born, was illumined under the Bo tree, and died, in each case at a Full Moon in May - with the Sun in Taurus. Thus the advent of Buddha correlated to the other great celestial event in the recent millennial history of Man, and as a result was followed by the most intellectually and spiritually creative Century in the recorded history of Civilization - 575 B.C. to 475 B.C. Truly a study of planetary cycles casts much light on the evolution of Society. v. Invariable Plane. -- CHARLES A. JAYNE, JR.



These Solar recurrence periods with respect to the Equinox assume a mean rate of precession of 25,694.8y, as given by Stockwell: all the planets moving at mean motion. Variations will result in consequience of: (a) eccentricities and obliquities of planetary orbits; (b) the distorting effect, in a geocentric frame of reference, of the Earth's motion and position; (c) variation in the motion of the Equinox -- 0 Aries; and (d) slight variations due to periodic perturbations. The greatest variations will occur in the Uranus-Pluto first and second order recurrence cycles in the moving zodiac.



The synodic period of a recurrence cycle is the time between two successive conjunctions of the same two planets. The Remainder indicates the number of degrees in advance at which the second conjunction takes place. A first order recurrence cycle is, in effect, a series of a given number of conjunctions, at the end of which a conjunction recurs on approximately the same degree as at the beginning of the cycle. The remainder of a first order cycle then becomes the unit of a second order cycle, which after a given number of recurrences is repeated still more exactly upon the degree at which it commenced its second order cycle.

(Nicholas deVore - Encyclopedia of Astrology)

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